This is one of the three places I go outside of Cavern House (Cavern House is the name for my home which is also an independent press, spiritual shop, and eco conservation site) for consecration rituals. This place in the video above and the photo below capture the beauty of the Dragon Mountain monastery and Buddhist temple.
I love that this sacred place honors the indigenous people of the hills (Tamien people) and also the indigenous people of Southeast Asia, specifically tribes from Vietnam. There are several large statues of various Buddhist teachers, warriors, leaders, and deities.
I am fortunate that I am able to share this space so that I can consecrate talismans (and other items like ritual tools, spirit boards and planchettes, ancestor dolls, and so forth) surrounded by the majestic Calaveras (Skulls) Hills. Land magick is slower than other elemental magick, but when we include air and sing for parts of the ritual then we are able to speed up the process. This makes for a prolonged, precise enchantment.
These hills are powerful. I can speak to the Land from anywhere but for me the communication is clearest when I am in the hills of my childhood and my studies when I was a younger witch.
The deities show up in bright colors, orbs, sounds. They send signs and messages through the crows, vultures, hawks, squirrels, foxes, gopher and garter snakes, rattlesnakes, butterflies. I usually consecrate talismans at home and then do a second round at one of my three sacred sites (like here at the Dragon Mountain monastery). I say Buddhist prayers to open and close the ritual because I use Buddhism to frame all of my magick work. I speak directly to the Land and the nearby spirits. Depending on the talisman and its use, I complete a ritual to bond a spirit to the item (bond, not bind). This protective energy accompanies the item or is imbued in the item, again depending on the spirit. When I’m done, I ask for a confirmation from the Land that my ritual worked. I get very clear messages within a few seconds of asking. Today the confirmation came in three doves fluttering across my line of sight from the right to the left (during meditation and channeling, messages come in from an electromagnetic channel and I sense it on the right side of my head). I don’t just look for any ol’ element in nature and then claim that it is a message. I wait for the message and the message is always clear, definite.
Many years ago, I got word from the Land that I was sick with a terrible infection that I would need medication for. This is while I was finishing a poetry residency for VONA (Voices of Our Nation Arts Foundation). Before finding out the news, I was really concerned about incidents in my life, unrelated to my bodily health. I was sitting on top of a hill in San Francisco when I decided to speak to the Land and spirit guides for help. When I asked for a message, a large hawk attacked two crows in front of me. They fought midair and fell. Then, without words, I knew I was sick— without question. This is an example of a transmission. About 10 minutes later I got a call from my doctor with the bad news. Messages don’t sound like words all the time, but the meaning is delivered in a sentence of some kind. I don’t have to wonder about the meaning and I certainly do not depend on books or online sources to decipher the message via symbolism.
I teach my students that the Land listens, that we are the Land. Decolonization must lead to Land back, and that includes us returning our psyches to nature. Land back is acquiring native land for native people, but it is also about acquiring our Selves, sewing back together our segmented psyche or nervous systems to the greater part of our spirits that we can’t see.